Rabu, 29 Agustus 2012

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Minggu, 26 Agustus 2012

Get Free Ebook Goddesses: Mysteries of the Feminine Divine (Collected Works of Joseph Campbell), by Joseph Campbell Safron Elsabeth Rossi

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Goddesses: Mysteries of the Feminine Divine (Collected Works of Joseph Campbell), by Joseph Campbell Safron Elsabeth Rossi

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Goddesses: Mysteries of the Feminine Divine (Collected Works of Joseph Campbell), by Joseph Campbell Safron Elsabeth Rossi

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Praise for Joseph Campbell:“No one in our century—not Freud, not Thomas Mann, not Lévi-Strauss—has so brought the mythical sense of the world and its eternal figures back into our everyday consciousness.”—James Hillman“Campbell has become the rarest of intellectuals in American life: a serious thinker who has been embraced by the popular culture.”—Newsweek

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About the Author

Joseph Campbell (1904–1987) is widely credited with bringing mythology to a mass audience. His works, including the four-volume The Masks of God and The Power of Myth (with Bill Moyers), rank among the classics in mythology and literature.

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Product details

Series: Collected Works of Joseph Campbell

Hardcover: 336 pages

Publisher: New World Library; Collected Works of Joseph Campbell edition (December 10, 2013)

Language: English

ISBN-10: 1608681823

ISBN-13: 978-1608681822

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Shipping Weight: 1.2 pounds (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

43 customer reviews

Amazon Best Sellers Rank:

#57,095 in Books (See Top 100 in Books)

Joseph Campbell is a well known scholar of mythology who has taught a number if years at the University level and has authored numerous books. His material is gold  as far as I am concerned . AT the same time as being scholarly his style is also highly readable and enjoyable. Read this and you will get lots of information. Beware though because this book may well change your perspective on things.Change it did. Many scholars such as Margaret Murray and Marija Gambutas have stated that in man kinds beginning there was a whorl wide religion that revered the Goddess. Now perhaps that was an overstatement but there were places that venerated the Goddess. Three such areas were identified  South Eastern Europe plus Greece and Mesopatamia, South East Asia and part of Central AMerica. THese three areas had mastered agriculture and planting. THe societies tended to be settled into communities and there was at the time no threat of invasion or violence. THe Goddesses reign lasted from the Paleolithic to Neolithic times.The Earth was seen as the mother. From her came all life and at the end all life returned to her. You did not have to be awesome to pick some fruit. Women were cultivators, admired for their beauty. Men were idolized based on how they performed their tasks. In the houses one would find figurines or Venus statues, These could be goddess statues or fertility votives. Men had their rituals in underground caves which were highly representative of the Goddesses womb. The sun was a feminine sign as was the lion and the cat and the snake. The sun radiated on the earth and represented freedom from time and space. Lions were royalty and serpents represented wisdom and life force.For the male representation it was the bull. The bull was lunar. It's horns represented  the crescent of the moon. The male figure was the child of the goddess who grew into her lover and then dies only tobe born again much like the moon.During the Iron age when the feminine world was being invaded by Indo Europeans in the north and Bedouin tribes from the south things began to change. The Indo- Europeans were semit nomadic warrior who cultivated livestock mostly cows. THe Bedouin cultivated sheep and goats. As was tendency once these warrior tribes took over the feminine lands they did not eradicate the goddess but rather had there moveable gods move and and marry them. Of  course this would change the whole mythology Joseph Campbell covers these ideas and their evolution by going over Hindu Culture, heavy emphasis on Greco=Roman myth and Middle Eastern Mythology.  Carefully showing how three once powerful Goddess was reduced to a subordinate undeeer the ancient paganism to how she was merely venerated under monotheism. But you cannot keep a good woman down. SHe rises up during the romantic period of courtly love and she is making her voice heard again. This book is a must read

I've read quite a bit of Joseph Campbell and not all of it is easy to read or understand. This book, however, is crystal clear in both content and writing style. It provides a very simple but comprehensive overview to Campbell's thinking on Greek Mythology, not just about goddesses, but all the main important figures.

A brilliant book, expertly complied. Anyone with the faintest interest in mythology or theology will surely enjoy reading this scholarly material. The book has been produced from lectures given by Joseph Campbell, so reading the book is like having him chat to you. It's an easy read, delving into goddess history with enlightening exactitude.

Please don't misunderstand. I have nothing against the excellent and rightly-venerated Professor Campbell, but this book is a bit flat. Partially I think it is the nature of what the book is – a collection of lectures. Because of that, there is a lot of repetion of materials, a lack of real continuity between chapters, and little in the way of really new or fresh insights. Again, this is nothing against the scholarship of Professor Campbell, but more a reflection that a lecture can't go as deeply into a topic as a specifically written book can, and must provide certain background to an audience. As an introduction to goddess myths, it may be of some value, but there are other books that offer more depth and insight.

Joseph Campbell's teachings are an eye opener for those who are brace enough to move forward in their spiritual walk

Campbell delves into all the themes of the Sacred Feminine with knowledge, wisdom and wit. For everyone studying or working on this theme, this book is a must-read.

As someone who is doing research on the goddess and understanding the portrayal of women in culture, I was a bit disappointed in this book.There is very impressive literature circulating about the Goddess, despite biases, which I feel covers much better the subject than Campbell. I find that his writing covers only as much as the surface might bring back - it doesn't seem that he tried to challenge himself to see if this information connected, or even if it made sense in this interpretation. I am aware he mentioned that, at the time, very little scholarship had been done on the feminine in history outside of the stereotypical 'man was hunter and superior, woman was pregnant sex-baby machine and thus inferior' mode of thinking in archaeology, etc.Campbell's infatuation with myths is both positive and detrimental. In a world that is struggling out of the cultural desecration and dehumanization of 'prehistoric people' thanks to Christian dogma, Campbell's dedication to myths are a welcome respite when you are attempting to understand the evolution of faith and the continual borrowing/amalgamation of beliefs over time. Yet, where Campbell fails is in his inability to separate himself and his message from his myth. He makes grand generalizations and has a negative, perplexing tendency to say that X means Y without really showing the in-between or X process of how he got there. During reading, I wondered if he was trying to create a link between Judeo-Christian beliefs and 'pagan' religion/cultures, as while he does note the Semitic cultural desecration of the neighboring deities as troubling, did not seem to go further than was necessary into understanding how far-ranging this mentality became in Western civilization.I can see why many say that Campbell has a bit of sloppy scholarship. I know it's harsh, but in reality I couldn't use this book as a legitimate resource in an academic setting. The subject matter is intensely fascinating, and it's a good jumping off point for more serious analysis on the figure of the goddess in both the past and the present. Yet, that does not eliminate the flaws in this book. I would use Campbell's writing only for getting ideas on where to focus your attention, images, names, that sort of thing.

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Minggu, 12 Agustus 2012

PDF Download The Power of Their Ideas: Lessons for America from a Small School in Harlem

PDF Download The Power of Their Ideas: Lessons for America from a Small School in Harlem

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The Power of Their Ideas: Lessons for America from a Small School in Harlem

The Power of Their Ideas: Lessons for America from a Small School in Harlem


The Power of Their Ideas: Lessons for America from a Small School in Harlem


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The Power of Their Ideas: Lessons for America from a Small School in Harlem

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The founder and principal of excellent small schools in East Harlem . . . Meier wants to make all students capable of participating in and sustaining a democracy. . . . Doubters must read Deborah Meier to take a look at that success up close, to watch it begin and grow and flourish. --Lorene Cary, The New York Times Book Review"Meier pledges her faith 'in the extraordinary untapped capacities of all our children'; but, unlike so many radical reformers, she is also firmly rooted in the reality of the classroom. . . .What has propelled people like Meier from the periphery to the center of the ongoing school debate is the recognition that a new and different form of public school is no longer a luxury." --James Traub, The New Yorker"Written in prose that runs like a clear stream past the sludge of educational discourse. . . .The fate of public education today depends on whether we listen to . . . the Deborah Meiers of the land." --Joseph Featherstone, The Nation"A fiery manifesto of Meier's plan for the salvation of public education." --Los Angeles Times"A book not of blueprints and slogans, but of essays-reflective and analytical. The Power of Their Ideas is the product of a lively mind." --The Washington Post"Anyone who wants to get insight into the current waves of endless 'reform' debate should read it." --Philadelphia Inquirer"Meier documents her 30 years in schools. . . . She has captured the national imagination in a way that few public school teachers do." --Muriel Cohen, The Boston Globe"Destined to change the way we think about teaching and learning, schooling and education." --William Ayers, Rethinking Schools

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About the Author

Deborah Meier is founder of the Central Park East Schools and the Mission Hill School in Boston. She has been a fellow at the Annenberg Institute for School Reform and is vice chair emeritus of the Coalition of Essential Schools. Her many awards include a MacArthur Prize Fellowship. She is also the author of In Schools We Trust.

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Product details

Paperback: 208 pages

Publisher: Beacon Press; unknown edition (August 16, 2002)

Language: English

ISBN-10: 0807031135

ISBN-13: 978-0807031131

Product Dimensions:

5.5 x 0.5 x 8.5 inches

Shipping Weight: 9.6 ounces (View shipping rates and policies)

Average Customer Review:

3.7 out of 5 stars

18 customer reviews

Amazon Best Sellers Rank:

#722,541 in Books (See Top 100 in Books)

If you want to see what real education reform looks like, read this book.Deborah Meier has lived it, not for one or two years, but for decades. In one of the worst slums in New York City, she and her associates turned an elementary and high school that rarely graduated anyone and sent almost no one on to college into one that sent almost everyone on to college and graduation.Read how they did it. It is inspirational. It worked in Harlem. It will work in Chatsworth, Chatfield and Chattanooga, El Paso, El Dorado and Elgin. It is real.

Meier is a progressive moderate; this text is a nice addition to an understanding of how Free School premises can be integrated into a public h.s.

I had to purchase this book for a class, and surprisingly enough I actually enjoyed it quite a bit. Easy to read and understand.

Of all the books assigned in my Grad classes. I thought this one was the most relevant, compassionate, and humorous.

Okay book

Great read for educators.

Just another college text

I will start off by saying that my own education was quite traditional. Elementary school in particular was quite strict. And I excelled at it. I scored high on standardized tests and I got very good grades. I have always had a knack for figuring out what is expected of me and finding the “right” answer.Unfortunately, that skill started to not serve me so well toward the end of my college years nor in grad. school, much less in life itself. When I am confronted with a situation in which I must decide for myself what to do and how to do it, I tend to freeze. For all the alleged brain power my GPA and test scores indicate I should have, I’ve never been good at tapping into it. I’ve puzzled over that for years.It’s only been since I’ve had kids myself that I’ve wondered about the role of education. I had always assumed I had gotten quite a wonderful education – my parents were always pleased with my teachers. But I started hearing a lot about standardized testing – that there’s too much of it, that too many high-stakes (including promotion and graduation, as well as teachers’ jobs and schools’ futures) riding on it. Although I’d guess that my kids would have no more trouble with standardized tests than I did, I never wanted them to be defined as a test score or have their whole educational career defined by such tests.And as I learned more about tests, I learned more about education itself and came to question my own education. Maybe education isn’t something that happens with kids sitting silently in neat rows listening to the teacher and absorbing her knowledge. Maybe education itself shouldn’t be standardized. Maybe education is more about the school meeting the needs of the student, rather than conforming the student to the needs of the school. As much as I have always supported public education, my own two daughters (ages 6 and 8) are now enrolled at a private progressive school because it seems like the public system has been virtually overrun by the testing zealots, in virtual lock-step with the “no-excuses” discipline crowd.What’s astounding about Deborah Meier’s Central Park East Schools is that they are public schools. Granted, they were founded at a time when progressive education was still holding its own. But they have survived even through the testing mania, the zeal to eliminate “extras” like art and music and the “no excuses” discipline. This book tells at least the beginning of the story of that survival.In addition to being a knowledgeable and committed education, Meier is also a wonderful storyteller. This is not dry, academic reading. It is a story of pluck and gumption, with not a little bit of luck thrown in. It is a story of a charismatic leader, her struggle to create a democratic school, the inevitable collision between charismatic leadership and true democracy and the lessons in humility all around. It’s the story of struggling to find – and, for the most part, indeed finding – ways to involve students in their own education, ways to involve families without alienation, and ways to create a true community of learners involving all stake-holders.Deborah Meier’s writing is both clear and witty. She writes in the conversational tone of one both knowledgeable and passionate about her work. Her writing is also down-to-earth. She makes no bones about the struggles, both internal and external, that the schools have faced in their inevitable growing pains. Perhaps the most valuable portions of the book are the snippets of journal entries and CPE newsletters in which she wrestles with thorny issues that have presented themselves, issues involving race and/or class, for instance, and the frequent misunderstandings that arise across those chasms. Sometimes we find out the resolution to these dilemmas, sometimes we do not. But they put a very human face on the book; Meier does not make herself out to be an omniscient guru who has all the answers to all the most vexing issues facing inner-city public education today. But she is willing to wade in and wrestle with the beast, hear input (including and especially negative input), come collaboratively to a solution and bear the consequences of such decisions. She would be the first to admit that sometimes they got it right, sometimes they didn’t.Of course, one of the central themes that Meier wrestles with is the issue of “choice”. Considering that CPE schools are schools of choice, naturally Meier supports school choice. But, even twenty years ago when Meier wrote the book, she recognized the perils and pitfalls of choice. She saw that private interests were beginning to co-opt the issue of “choice” as a stealth means to privatization, which she was opposed to. Her hope, however, was that the public system could make use of and control the narrative regarding “choice” by creating a network of small, semi-autonomous, teacher-created/teacher-led schools like CPE from which parents would choose. She recognized that some would be good, others not so much; some would succeed, some would fail, and that such success or failure might not necessarily be related to the quality of the school per se, but political and personality issues. But anything, Meier argued, would be better than the vast, impersonal behemoth schools, especially high schools, typically found in New York City. Schools, Meier argues, should be small enough that the entire faculty can meet face-to-face and that each teacher should have a small number of kids they can get to know well (approximately 20 elementary students per teacher; no more than two to three times that for a high school teacher).The “small school experiment” has had many post-mortems written about it, many of them declaring it a failure. High schools especially, it has been declared, need to be larger in order to have enough students to offer a variety of advanced and elective classes, as well as extra-curricular activities. But Meier’s point about impersonal schools, especially high schools, still stands, and it’s still something that needs to be wrestled with as Meier did. Students who seek out advance classes and electives and extra-curricular activities will find adult connections in any size high school. But the kids who need to be worried about are those who typically don’t seek out those experiences, either because they don’t believe themselves capable or because they’ve been steered away, or because other issues in their lives preclude them. Meier believes that all kids have great things to contribute and accomplish, but most won’t unless the adults in their lives create the conditions and encourage them to do so.The curriculum at CPE schools is designed to do just that. Rather than sitting at desks absorbing information from their teachers, students are busy asking their own questions and designing their own projects and experiments to answer those questions. Students are responsible for their own learning, and in order to graduate, high school students must present and defend their own original work. Many people graduate college without ever doing such intense work, so there goes the idea that progressive education isn’t “rigorous”.But there’s still the issue of “choice” to wrestle with. Twenty years of hindsight tells us that perhaps choice isn’t the panacea Meier hoped it would be. There are fewer and fewer neighborhood schools in urban districts now. Parents are faced with a sea of choices, often without adequate information to evaluate each one. Some choices may be across town, others may be better for one sibling or another, so siblings may go to different schools far apart leaving parents floundering to provide transportation. Many choices these days are private (or public-private partnerships such as charters) which Meier feared. Some are fly-by-night with slick marketing which draws parents in regardless of the actual quality of the education. In New York in particular, getting a student into a particular middle or high school can be as much (or more) work and drama as getting into college. The choice that many parents seem to be wanting these days – which seems to be the one choice that’s often not available - is quality neighborhood public schools.To me, the way to reconcile the issue of “choice” is rather than offering choice among different schools, to offer choice within each school, precisely as Meier did with her CPE schools. Research has long shown that progressive education creates students who are more likely to be engaged in their own learning and to become life-long learners. Such students tend to be original, creative problem solvers as well as collaborative workers. They are typically able to handle as much or more “rigor” at the college level and beyond as traditionally educated students. Why shouldn’t every child have the choice to study material that is engaging and relevant to him? Why shouldn’t every child have the choice to work at his own pace and have his own strengths recognized and his own needs met?.Somehow, we must reverse the testing and other mandates that are increasingly making our public schools one-size fits all, “no excuses”, “drill-and-kill” test-prep factories. We must find a way to offer all students a broad, rich curriculum in arts, civics, languages as well the “three Rs” with opportunities for self-directed, interdisciplinary studies at an age-appropriate level.I highly recommend this book for anyone interested in education, which really should be anyone who is interested in the future of our country. Meier’s provocative and witty writing will entertain and challenge you. You may agree or disagree (probably vehemently in either case), but you will not be bored. I'd give it ten stars if Amazon would let me.

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